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	<title>Comments on: &#8220;Morality is nothing other than the Advantage of the stronger Party&#8230;&#8221; Simon Blackburn&#8217;s Lewis B. Frumkes Lecture at NYU</title>
	<link>http://www.lawsocietyblog.com/archives/153</link>
	<description>Notes from the intersection of law, society, technology, economics, and culture</description>
	<pubDate>Thu, 04 Dec 2008 04:18:13 +0000</pubDate>
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		<title>By: Robert Knox</title>
		<link>http://www.lawsocietyblog.com/archives/153#comment-471</link>
		<author>Robert Knox</author>
		<pubDate>Sun, 20 Nov 2005 19:37:05 +0000</pubDate>
		<guid>http://www.lawsocietyblog.com/archives/153#comment-471</guid>
		<description>Wouldn't this response presuppose a level of determinacy to the law sufficient to say that an invasion in a particular case was legal or illegal? Most states, when embarking upon some international violent action, attempt to frame their action in terms of international legal norms. Thus Saddam Hussein put forward several arguable legal justifications for his invasion of Kuwait.

Essentially, if one adopts the line that Martti Koskenniemi puts forward in From Apology to Utopia then most actions can plausibly be argued as legal, utilising either a descending or ascending argument (one based on sovereignty *or* the 'world community'). These arguments are of course irresolvable. In his book 'Between Equal Rights: A Marxist Theory of International Law', China Mieville postulates that these 'arguments' are resolved precisely on the basis of material strength (insofar as argument cannot resolve them). On this reading international law will almost never serve to defend the weak, as it is through international law that 'material' strength is articulated.</description>
		<content:encoded><![CDATA[<p>Wouldn&#8217;t this response presuppose a level of determinacy to the law sufficient to say that an invasion in a particular case was legal or illegal? Most states, when embarking upon some international violent action, attempt to frame their action in terms of international legal norms. Thus Saddam Hussein put forward several arguable legal justifications for his invasion of Kuwait.</p>
<p>Essentially, if one adopts the line that Martti Koskenniemi puts forward in From Apology to Utopia then most actions can plausibly be argued as legal, utilising either a descending or ascending argument (one based on sovereignty *or* the &#8216;world community&#8217;). These arguments are of course irresolvable. In his book &#8216;Between Equal Rights: A Marxist Theory of International Law&#8217;, China Mieville postulates that these &#8216;arguments&#8217; are resolved precisely on the basis of material strength (insofar as argument cannot resolve them). On this reading international law will almost never serve to defend the weak, as it is through international law that &#8216;material&#8217; strength is articulated.</p>
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